1150. Unlike most of his contemporaries, Andrew often spurned the Christian meaning of the text, in favor of interpretation he found in contemporary Jewish commentators. In this text, we can see him grapple with faith traditions other than his own, and come to sometimes surprisingly new insights, in dialogue with the rabbis of the Jewish community in Paris. In Andrew’s commentaries, we hear a voice that stands in stark contrast to our common image of the medieval world as dominated by Crusades and religious persecution.
